Random Scene on
the Ekadoshi (the day after Durga Immersion)….
Devi has
departed from most Mandaps, though some would be waiting for the Grand send-off
at the Red Road Carnival… the pavilions wear a desolate look… the string lights
on the roads have been taken off… the street vendors have wrapped up their
wares and gone… for most of us, it would be time to answer those piled up
office mails… normalcy has been restored…
But what is so
abnormal about the Durga Pujas?? How is it different from the 4000 odd other
Pujas that we have around the year? Why can’t Durga Pujas just be another
run-of-the-mill event? Well, for all you know Durga Puja isn’t supposed to
happen in Autumn at all….. so, is this darn thing under a garb of something
else which doesn’t meet the discerning eye… I wonder!!!
Is it the
Pujas, or is it about the city, Kolkata?! Might be… the megapolis which usually
takes pride in its slumber and frailties suddenly shakes off its unflappable
fatigue during the 10 days of early autumn to present to the world an
awe-inspiring & jaw-dropping public art show that presents a perfect case
study for anthropologists and researchers… what’s more unreal is the fact that
this is merely a temporary installation Artform where the artistes and the
audience both know that the exhibits are makeshift, and they would all be gone
in no time…
Thus, the Magic
of the Pujas is entwined with the sleight of this City which creates an enigma –
the Kolkata Durga Puja… the Magnifico!!!
2022 marked the
UNESCO certification, and post couple of years of the Covid intervention the
Pujas were expected to be bigger… louder… noisier… there was even a
presupposition that there will be “revenge crowding” at the Pandals to
compensate last 2 years of relative quietude… Pujas got inaugurated from
Mahalaya, something unheard till a few years ago but offering the bandwidth for
us to cover more Pujas across the city… Rains played party pooper as it always
does… the traffic was dreadful at times… but then I had the ammo of the Invitee
Cards (they don’t call them VIP cards anymore!!) those were gold dusts as
always!!
It was a
worthwhile Season with brilliant showpieces right from the extreme South to the
Northern fringes... rewriting structural designs to reinventing folk art,
adaptation of masterpieces to impressionistic art... there was a piece for
almost every one and every mood... I could not cover all, but from the sample
size which is reasonably sizeable, this listicle recounts the Bloopers, the
Anticlimaxes and the Finest –
BLOOPERS OF THE YEAR
Abashar Sarbojanin
Designed by Priyanka Jana, the
concept titled “Ebaar Purotai Gawlpo” was envisioned as a narrative
space, where visitors could experience stories woven into the design…. the decor
& installations were crafted to immerse visitors in a journey of tales,
blending traditional motifs with creative storytelling… the Mandap entrance fabricated
as an open Book welcomed the visitors into a realm of Bengal’s rich literature…
ideation was creative, but the execution lacked dramatic visual punch thus
robbing off grandeur and even clarity…
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| The Arm-chair Installation leading into an an-open book facade |
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| Paper Mache Art |
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| Paper Mache Installation |
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| Swathed Ceiling |
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| The Deity |
Shastri Bagan Sporting
I have personally never been
amused by these marine or aqua themes which have been attempted at various
places. This was no different. Subal Pal’s “Aquarium” aimed to immerse visitors
in a vibrant oceanic environment where the interiors were designed to recreate
the feel of being inside a giant aquarium, with fish, corals and sea creature
mock ups forming the backdrop… the Mandap felt more like a fairground
attraction than anything aesthetic…. playful but shallow - great for
spectacle, but not for cultural or spiritual impact… overall disappointing!
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| Oceanic Entryway |
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| Gallery of Aquariums |
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An Underwater Epiphany
|
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| Mother Goddess in her Aqua-Woman Avatar |
Telengabagan Sarbojanin
2nd straight year
appearance on this list…. “Gawrbhogriher Itikotha” (Tales of the Sanctum
Sanctorum) by Manas Roy drew inspiration from Torma, a ritual offering made in
Tibetan Buddhism, often crafted from flour and butter, and adorned with
intricate designs… the theme conveyed that every sanctum embodies stories of
faith, rituals and spiritual journeys….however, without clear explanatory
elements, there was a clear disconnect between the visuals and the intended chronicle…
Tibetan ritual art felt distant from local traditions, making it harder for
audiences to relate…. decorated with a striking colour scheme, which came
across as being a visual departure from the more serene tonality of the theme…
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| Entrance reminiscent of Himalayan Monasteries |
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| A Loud Walkway |
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The Panelled Dome
|
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| The Masthead of the Pandal with ambient Artworks |
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| A visually raucous Devi |
ANTICLIMAXES OF THE YEAR
Hazra Park
Designer, Krishanu Pal explored
the act of cosmic dance of destruction and creation – “Taandav” symbolizing the
eternal cycle of life, energy and existence… It touched upon the churning
within, the struggle between primitive instincts & civilization, and the
recent global "Taandav" caused by the pandemic… Tandav is not a
single moment but a perpetual cycle… The transition from annihilation to institution
was symbolized through evolving artistic textures throughout the pandal… the
theme was overly Philosophical with the focus on devastation and cosmic
instability making the Mandap feel more intellectually abstract than
celebratory….
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| The Entrance Facade |
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| A Winding Alley through to the Sanctum |
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| Part of the Illuminated Walkway |
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| A Sparsely decorated Wall |
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| Idol with a shot of the overhead Centerpice |
Tridhara Sammelani
Conceptualised on “দৌড়” (The Race), symbolizing the continuous motion of life and the human
struggle to keep moving forward amidst challenges, Gouranga Kuilya captured the
essence of speed, progress and the unstoppable flow of existence… The race
represents both ambition and struggle, reminding audiences that life wasn’t
just about chasing goals but also about experiencing the journey…. Props &
art pieces depicted runners, wheels and abstract forms of energy, reinforcing
the theme of relentless forward motion… however, the theme’s minimalism came
across as being underwhelming… The idea of “life as a race” was philosophical
yet repetitive, and it lacked visual depth & storytelling….
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| Wooden Chair Installation at the Gate |
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| The Dazzling Cynosure |
Rajdanga Naboday Sangha
Ashani Sanket (“Ominous
Signs”), focused on the dangers of global warming and environmental
destruction, aimed to raise awareness about sustainability & conservational
responsibility… pandal structure was crafted to resemble a deteriorating world,
with broken, charred & distorted elements symbolizing ecological imbalance….
a gigantic whale effigy riding murky ocean waves depicting melting icebergs
& rising seas was the showstopper imagery of the Mandap… however, the
entire set up looked stark and less engaging and had a tad bit extra dosage of
activism than art… a message-driven graphic presentation which fell well short
of expectations…
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| A gigantic meshworked Whale on the Waves installed as Frontage |
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| Interior suggestive of an Underwater Realm |
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| Devi mounted on a Bull bust |
FINEST OF THE YEAR
75 Palli,
Bhowanipore (Oitijhyo Bneche Thakuk by Prasanta Pal)
Prashanta Pal
weaved his signature magic with a collage of Pingla Patachitra Art of West
Midnapore... "Oitijhyo Bneche Thakuk" was a gorgeous attempt to
showcase this fading artform through murals, wall frescos, pottery and even
garments, all portraying this native art..... the ideator did not leave any space
vacant but the almost conjoined artefacts did not come across as a clutter...
the warm lights gave a soothing effect to the interiors... the walls, ceilings,
corners and crevices had been transformed into an assemblage of assorted
designs… Lovely linear & clean ideation and execution…
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| Patachitra Roll ups at the Entrance |
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| Patachitra Art on Pottery |
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| A Mosaic of Brouhaha |
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| Wall of Murals |
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| A Fabulous Showcase |
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| Devi seated in a sea of Patachitra Art |
Bakulbagan
Sarbojanin (Akash Bhawra Shurjyo Taara by Sanatan Dinda)
Sanatan Dinda's
"Akaash Bhawra Shurjyo Taara" was an ode to Van Gogh's celebrated
oil-on-canvas painting "The Starry Night"... similar to the original
painting, the exhibit was dominated by a night sky roiling with chromatic blue
swirls, and stars depicted as radiating orbs... instead of the Moon, Dinda incorporated sunflowers to add his own touch... and in the middle of which the
signature Dinda idol sat pretty... the artiste's tribute was captured by a shot
of the Devi through a framed canvas.... it is anyways a tough ask to magnify any canvas
art into a full blown display, but Dinda aced it with his customary aplomb!!
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| Night Sky Intsallation |
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A Contrast of Sunflowers and the Blue-black Sky
|
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| The Framed Centerpiece for the Shutterbugs |
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| The Magestic Idol |
Bosepukur
Sitala Mandir (Punor Nobikawron by Raju Sarkar)
After years of
sub-par performances, the Kasba behemoth made a worthy comeback with Raju
Sarkar's "Punor Nobikawron" (Restoration)... the concept was meant to
shed light on the abject neglect of numerous architectures of Bengal that
require immediate care & attention before they get destroyed forever... it
also sensitized people on the need to prioritize and revive ancient temples
& structures of Bengal before they naturally deteriorate due to complete
lack of care.... the Mandap was designed as a reconstruction site of an aged
manor housing the Devi.... artefacts, frescos were seen strewn at random spaces while
some of the areas were cordoned off for excavation... very realistically
portrayed and extremely aesthetic in its plot....
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| Restoration in Process |
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| Unearthed Artefacts |
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| Reconstructed Arched Shrine |
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| Traditional Ek Chaala Idol amidst minimalist decor |
Chorbagan
Sarbojanin (Awntor Shakti by Bimal Samanta)
Harnessing ones’ inner power was
the inspiration behind the overall theme designed by Bimal Samanta – Awntor
Shakti… The pandal was a stunning installation, a soaring glass-filled space
with multi-hued glass fragments which emanated a plethora of colours from
backlit displays… Dispersion of lights from multiple sources through the medium
of glass denoted diffusion of energy and human spirit…The interior though not large,
but the artiste pulled it off by tricking the eye and the mind into believing it
to be infinite space…. This invoked a very different spirit which is the sort
of liberty that the Durga Puja celebrants offer to themselves, to create just
that frisson of excitement… A Beautiful Sight…
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| Archway into the main Sanctum |
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| Inverted chandelier Installation on Water |
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| Shimmery Interiors |
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| Sparkling Inner Space against a Checkerboard Ceiling |
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| A Dominant Devi |
Kashi Bose Lane
Sarbojanin (Maa by Aditi Chakraborty)
Themed on
"Maati" (Earth/Soil), the presentation was based around the Soil that
sustains all and sundry... the same reason why Soil is also termed as the
Mother... the red soil used here came from a tribal village - Mallarpur in
Birbhum... the entire Mandap was created with eco-friendly products....
Aditi Chakraborty's display was minimalistic yet majestic in its visuals... the
wall art also captured the earthy tone of the Mandap... Dipen Mondal's idol was easily one of the best of the Season with a tinge of "Graphic"-ness
in Her countenance... Super stuff all around..
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| Domed Sanctum |
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Circular Chandeliers adorning the Interiors
|
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| Colourful Wall Graffiti |
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| The Brilliant Image |
Lalabagan
Nabankur (Utshawrgo by Prasanta Pal)
Prashanta Pal's
"Utsarga" (Tribute) was a metaphorical tale of inequalities of food
distribution in a third world society such as ours where the man who tills the
land end up getting the least share of the ultimate food pie.... the pavilion
was a typical granary or barn found in rural Bengal with haystack piles &
Bamboo skins forming the primary ingredients... the muddy walls wrote a testament
to this bucolic ideation... the row of utensils set on the clay ovens led to
the main sanctum... the idol was superbly crafted and thus one of the best overall displays of the year...
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| Thatched Entryway |
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| Passageway leading to the Barn |
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| Motifs lining the Granary wall |
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| Earthen Stoves inside the Lobby |
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| Heart of the Sanctum Sanctorum |
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| The Mother Deity |
Naktala Udayan
Sangha (Motaa Kaapor by Pradip Das)
Designed by
artist Pradip Das, “Mota Kaapor” was the second instalment in a trilogy of
themes exploring the trauma and resilience of the Bengal Partition… an
emotional homage to the women refugees who settled in the Naktala neighbourhood
post Partition… A Workshop ambience was created with glass display boxes
containing the tailoring tools - rusted scissors, spools of colourful thread,
coal-heated irons and vintage notebooks filled with fabric swatches &
hand-written measurements… Khadi fabric installations showcased the Gandhian
philosophy of simplicity and self-reliance… Devi was adorned in handspun cloth,
avoiding glitter to emphasize simplicity… a beautiful celebration of humble but
dignified struggle of the working class…
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| Kantha Stiched Tapestry |
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| Fabric Murals flanking the Mandap |
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| Fingerprint Installations |
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| Sewing Machine Showcase |
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| Shrine framed with Long-stitch embroidered Textile Art |
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| Modest Deity in Lime Green |
SB Park
Sarbojanin (Lok Shilpo Probaaho by Partha Dasgupta)
Created by artist Partha
Dasgupta, the Mandap was conceived as a "living museum" dedicated to
the vanishing folk traditions and rural craftsmanship…. a vibrant homage to
Bengal’s folk crafts… One of the most striking visual elements was the use of the
boat motifs, sourced from the artisans of Balagarh (Hooghly), which were
suspended into the structure symbolizing the "flow" of culture across
our riverine landscape… The walkthrough was a cultural journey - entering
through folk gateways, moving through craft-inspired walls, immersing in woven
interiors and culminating in a Goddess draped in Kantha…
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| Cross Section of the Mandap |
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| Display of Folk Crafts |
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| Owl Installation with Inverted Dinghies |
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| Airborne Birds portayed by Mounted Inverted Boats on the Ceiling |
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| Kantha-draped Goddess |
Tala Protyoy (Rhiti by Susanta Pal)
“Rhiti” by
Susanta Pal corroborated the fact that beyond the motion generated by cosmic
and natural processes, there can be motion transmitted by human emotion, touch
and synergy… The domed Mandap was created on an Iron base with a fibred wall….
The monumental Idol designed as an ancient monolithic rock sculpture was
definitely a sight to behold…
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| Theme Motif at the Gate |
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| Symmetrical designs bordering the edges of the Mandap |
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| Open-aired Dome for the Shrine |
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| Chiseled Idol |
Vivekananda
Park Athletic Club (Bhinno Drishtikon by Susanta Pal)
I have heard
many stating Puja creativity as "Art for Art's sake"... I'm somebody
who has had a disconnect with such opinion... an Artiste's product can never be
berated howsoever temporary it might be... "Bhinno
Drishtikon" or "A Different Perspective" was a lesson in
structural design... Mandap was entirely framed by iron beams & arches
evincing an intense grunge effect... the conceived structure of the sanctum was bottom-up, as if the audience was at an eye-level with the main dome on which
the deity was mounted.... the open canopy was interlaced with baroque arches
captivating any shutterbug... something which could easily slot itself in the all time Hall of Fame... a superb showcase for UNESCO.... a winner all the
way!!. Ancient to its
core but very much relevant even to the present times…
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| Iron Meshwork |
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| An Inverted Audience Perspective |
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| Lateral View of the Shrine |
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| Idol perched on a Sculpted Wall |
BEST IDOL OF THE YEAR
Karbagan
Sarbojanin (Avindra)
The classic is
back. The artist recreated the old world charm of traditional imagery. Devi
carried a calm yet commanding aura, balancing serenity with ferocity… the idol
design fused both devotional and theatrical connotations embodying the synthesis of
tradition and artistry… it retained the canonical Mahishasura Mardini form but
enriched it with elaborate staging and decorative flourishes…. Extremely, extremely gorgeous!
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The Retro Altar
|
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| A Brilliant Deity |
Well, those were my takes - but I know this community sees things I miss. Have you encountered this work in person? Disagree with my read entirely? Spotted something I overlooked? The comments are yours. Let's talk art.
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